Dernier jour de la session de préparation aux concours des facultés de médecine générale et de médecine dentaire de l’Université Saint-Joseph de Beyrouth, organisée par SPCE en partenariat avec SPNC.
December 9, 2019
Much has been said about social responsibility in the last two to three decades, and many non-governmental organizations have created programs and organized youth camps in the Arab world to encourage individuals and groups to act for the benefit of society at large. However, ongoing political disorder, wars, and economic crises in several countries have contributed to the implementation of national security-based strategies, whereas any society’s survival depends on a social responsibility strategy, and this strategy should include peace education.
Peace education encompasses a variety of pedagogical approaches within formal curricula in schools and universities, and non-formal popular education projects. It aims to cultivate the knowledge and practices of a culture of peace, and plays an important role in individual and collective mindset changes.
Unfortunately, most academic curricula in the Arab world do not offer peace education courses, and little attention has been paid so far to the inclusion of peace programs in universities — they are considered to be low priorities.
In addition, many avoid giving too much attention and too many resources to Peace Studies programs out of fear that they may become politicized. The emphasis is usually placed on subjects considered to be tangible and have practical value for competition in the local, regional, and global marketplaces.
Peace education’s advantages are numerous:
I have developed my own peace education approach and applied it in universities in Lebanon and the United Arab Emirates with thousands of students from 2007 to 2018. The results of my research were published in several books and academic journals, proving the positive impact of peace education.
The basis of this educational approach is dialogue, which is not used as a mere technique to achieve some cognitive results, but to transform social relations. Through interactive practices and an emphasis on cooperation, students are provided with space in which they can undergo constructive analysis, build bridges, and develop a sense of national inclusive belonging.
Nonetheless, peace education faces many challenges and obstacles in our region, starting with the context itself that makes it hard to disseminate — such as the context of continuous physical and psychological wars in Lebanon, Palestine, Syria, Iraq,…
Furthermore, it still is a socially isolated affair. For peace education to have a large-scale impact, there are many conditions that need to be fulfilled, such as support from private institutions and public authorities, sustained interaction between students and their professors, interdependence in completing common tasks, etc.
In the context of both formal and non-formal education, funding for projects and their sustainability are two major challenges. Only elite schools and universities can offer sufficiently long training and the much needed follow-up support as inequalities and discrimination are a major challenge. In fact, they do not disappear when the classroom doors close or when they open again; students may continue pursuing opposing agendas, especially when they have unsupportive home environments.
Even when they are equipped with a new way of perceiving themselves and the “others”, the students enter into a collision course with their social surroundings and their “unquestionable truths” through their homes, neighborhoods, sectarian communities, political parties, and the media. In my opinion, peace education should be considered a public good and, as such, should be offered as a free service to all.
Youth represent the largest group in the region, and they are exposed to an increasing number of vulnerabilities, threats, and challenges. The lack of economic, educational, and leadership opportunities limits the youth’s full potential for contribution to their families and communities, and for sustainable development and peace.
Facing these challenges requires investment in youth education, active participation, visibility and empowerment. Such investment must target youth from all cultural and religious backgrounds, including young people from disparate communities, as well as young people with disabilities and vulnerable or marginalized youth.
Clearly, this investment will not be a waste, for a culture of peace is needed to build prosperous countries and inclusive societies, and this culture is not an unattainable ideal. It is a culture we can make, embody, and share.
By, Dr. Pamela Chrabieh, Director of SPNC Learning & Communication Expertise, University Professor, & Visual Artist.
https://executive-women.me/2019/12/09/peace-education-a-priority-for-our-youth-and-society/
Mon entrevue cet après-midi sur Radio France Internationale (RFI) sur la révolution des femmes au Liban. A partir de la minute 33. Merci à Emmanuelle Bastide pour l’invitation !
“Depuis le 17 octobre, la population libanaise occupe la rue. A l’origine des contestations qui a rassemblé jusqu’à 1,5 millions de personnes, soit 20% de la population du pays, l’annonce d’une taxe sur la messagerie WhatsApp. Le pays a été immobilisé et le premier ministre a annoncé sa démission. Mais le mouvement ne faiblit pas et dénonce désormais les défaillances de l’Etat. Pénuries d’électricité et de gaz, chômage endémique, mariages précoces, dette abyssale, violences conjugales : quelles sont les revendications de la population dans ce pays où l’âge médian est de 29 ans ?
Avec:
Bilal TARABAY, Journaliste pigiste franco libanais à France 24, photojournaliste pour l’agence le pictorium, agence indépendante
Dalia OBEID, libanaise, activiste installée en France qui a beaucoup agi en faveur du mariage civil.
Souraya KARAM, étudiante en relations internationales et histoire à l’Université St Joseph de Beyrouth.
Pamela CHRABIEH, activiste féministe et pour la paix depuis 20 ans, docteur en sciences des religions, habite dans les environs de Beyrouth.
Mira MINKARA, guide touristique à Tripoli, fondatrice de « Mira’s guided tour » qui propose des visites guidées culturelles et historique de la ville”.
Source: Liban: que demande la jeunesse ? 7 milliards de voisins, RFI, 19 novembre 2019
Our conference’s full report (“Towards Inclusive Societies in the Middle East”
Ayia Napa, Cyprus, October 31 – November 2, 2019) by Karis Ailabouni:
“Inclusive societies based on equal rights remain at a distance as the Middle East continues to face radicalized religious and political movements. In light of this, Dar al-Kalima University College of Arts and Culture and the Christian Academic Forum for Citizenship in the Arab World (CAFCAW) organized its fifth international conference entitled, “Towards Inclusive Societies in the Middle East”, held in Cyprus from October 31 to November 2, 2019. The conference gathered 47 scholars, activists, and experts from around the world with the aim of stimulating critical dialogue on the factors that hinder equitable societies in the region. In an effort to practice inclusion, 29 (61%) of the conference participants were women, while 9 (19%) were youth under the age of 35. In addition, participants came from diverse national backgrounds. The majority hailed from the region, namely Palestine, Lebanon, Egypt, Jordan, Syria and UAE. However, participants also joined from the USA, Canada, Sweden, the Netherlands, Austria, Germany, and the UK. The conference provided also a forum for Arab scholars from the diaspora to connect to their peers from the region. The forum’s diversity of participation inspired an unparalleled interdisciplinary, ecumenical, and interreligious discussion, through which participants could explore issues from multiple perspectives.
Following a welcome dinner on October 31, the event consisted of eight sessions and 22 paper presentations over two days. Sessions I and II provided a theoretical framing of inclusivity in political and theological terms. This led into sessions III and IV, which tackled gender justice as a critical form of inclusivity. On day 2, the morning consisted of two sets of parallel sessions. The first contextualized inclusivity through specific insights from Lebanon and Egypt, while the second brought unique interdisciplinary approaches to the theme- from philosophy, to germ theory, to natural resource management.
The conference also made space to include a flash panel on the revolution currently unfolding in Lebanon. As a scholarly forum rooted in everyday realities, it was necessary to include this session given its relevance to the themes of the conference and to the sociopolitical context of the region at large. Lebanese participants shared their diverse perspectives from the ground, reflecting on the opportunities and challenges of the revolution as a platform for people to affect social and political change.
Several important themes emerged from the discussions surrounding these sessions. Firstly, the bondage of minoritization and sectorization in the Middle East poses a challenge to inclusive societies. Through histories of colonialism and authoritarianism, Christians have been constructed to think of themselves as minorities and, therefore, inherently disempowered. This phenomenon calls for a radically inclusive, popular theology that rejects sectarianism.
Inclusivity, then, requires societies in the Middle East to learn from local history so that they might deconstruct oppressive power systems inherited from colonialist and authoritarian regimes. Rather than reproducing exclusivist modes of authority, there is an urgent need to build new social contracts that empower the participation of all people in public life. This necessitates not only the building of new political systems, but also a sociocultural shift in which people begin to understand political participation not as a privilege, but as an essential dimension of their being.
Therefore, there is a need to pursue a collective journey towards inclusive societies. This was brought to light in discussions tackling gender justice, as many women’s movements are already carving a place for themselves as equal citizens. For example, women are at the front lines of the revolution in Lebanon. Meanwhile, women Islamic activists in Palestine are challenging the dominant culture by studying Islam and building their religious practice. In addition, women in the Evangelical Church in Egypt are struggling to become ordained leaders in their church through subversive ministry. Youth in the Middle East are also actively excluded from participation in public life. Research presented in the conference showed youth’s growing disillusionment with their future. Although they are eager to better their own community, many feel they must ultimately go abroad to realize their dreams. The problematic of Arab youth and women’s exclusion calls for participatory processes that allow the marginalized in society to make their voices heard.
Finally, the conference concluded with a discussion of pressing topics that might be addressed in future conferences. The recommendations emphasized by participants included the following:
Public theology of the religious other
Liberation from exploitation and authoritarianism
Technology, Religion and virtual realities
The role of education in social change, peace, and reconciliation
CAFCAW executive committee decided to choose the theme of Education for the next year with a working title “The Future of Education in West Asia and North Africa: Education for the Future.”
The conference was utilized as a platform to launch Telos magazine (www.telosmagazine.org), a new online magazine with a focus on public theology.
In addition to the stimulating discussions that surrounded these sessions, one of the greatest successes of the conference occurred informally. Academics and activists from around the world were able to build new connections with one another, creating a network where ideas and experiences could be exchanged. As one participant noted, the conference succeeded in developing a community of scholars and practitioners. This allowed not only for rich and critical dialogue, but also opened endless possibilities for future”.
Source: Dar al Kalima University of Arts and Culture
Positive vibes, fruitful dialogue, critical thinking, and a beautiful blend of identities united in their differences around a common goal: building a better inclusive society.
Hotel Monroe, Beirut, September 28, 2019.
Amazing day with the inhabitants of Qalamoun, shooting videos, interviewing “Qalamoun in colors” project’s beneficiaries, tasting authentic bread and lemonade, and enjoying the hospitality of the mayor and the locals.
“Qalamoun in colors” is a Cash for work employment project that focuses on the rehabilitation and beautification of the Qalamoun market and public spaces. It creates ownership as youth and the community are actively involved in the design and execution of the project, generates short-term income opportunities, and aims to strengthen community cooperation. Implemented by GIZ Local Development Programme for Urban Areas in North Lebanon in partnership with Utopia Lebanon and the Municipality of Qalamoun through financial support of the European Union and Germany.
#eastlinedigital
